From motivation to what is real 

“All seekers are questioners, all seekers are doubters.” 

Vishrant speaks to a simple turning that happens in a seeker’s life, a moment when the ordinary story no longer satisfies, and they begin to question what they have been told about happiness, success, and what it means to be here. He describes seekers as people who lift the rocks because something inside them knows that the surface story is incomplete. 

In the conversation, the hosts speak about inspiration and positive thinking, yet Vishrant keeps returning to something more grounded, the reality of how humans actually live, protect themselves and suffer. He is not interested in polishing the personality into something impressive, because for him the deeper movement is to notice what is false, what is assumed, what is defended, and what blocks the heart. 

His tone is direct and his message is not dressed in spiritual language meant to impress, because he sees that many people use spirituality as decoration rather than transformation. He calls himself a reality teacher, meaning he points to what is happening inside the human being right now, how resistance creates suffering, how the mind creates division, and how love becomes unavailable when you close. 

The beginning of this path, as he frames it, is not in adopting new beliefs, but in becoming honest enough to doubt the old ones, and brave enough to stand alone in that doubt. This is not a lonely stance for its own sake, but a willingness to stop leaning on borrowed ideas and to discover directly what is real, what is valuable, and what brings true freedom. 

Watch excerpt here:

Standing alone without losing the heart 

“When you can stand alone, you can really go ahead.” 

Vishrant often points to the hidden strength required to stand alone, not as separation from others, but as a refusal to be controlled by approval, fear of rejection or the need to fit in. He explains that if someone relies on others to hold them up, then when those people move away, the person collapses and the inner life becomes fragile, dependent and easily shaken. 

This capacity to stand alone is not the same as being hard or closed, because hardness is a defence, while standing alone is simply clarity and self-responsibility. In his view, the seeker learns to place their totality into what matters, not because they are trying to prove themselves, but because that is what works. 

He speaks about putting totality into whatever is chosen, and he connects that to real success in any endeavour. When someone gives themselves fully, the mind stops negotiating with fear and life begins to move in a cleaner way, where decisions are owned, and the heart becomes less divided. 

Yet he also makes an important distinction, that the willpower to succeed can become another form of armour, and armour eventually becomes a barrier to love. Standing alone is useful only when it opens into honesty and openness, rather than turning into pride, isolation, or a hardened identity that resists intimacy and keeps life at a distance. 

The difference between growth and awakening 

“Personal growth and spiritual growth are different.” 

Vishrant describes personal growth as refining the person, improving behaviour, building confidence, and becoming more functional in the world, which can be helpful and even necessary for many people. Yet he says spiritual growth is not the improvement of the person, but the unravelling of the person, because the deepest freedom does not come from becoming a better ego, but from seeing through the ego entirely. 

He notices that many sincere people get trapped in endless self-improvement, collecting techniques, insights, ideas and feeling as if progress is always just ahead. In his way of speaking, this is still the mind attempting to control life, to reach a better future, to perfect itself and to secure happiness through becoming, which keeps the seeker moving but rarely brings peace. 

He also points out that the spiritual world can become filled with smells and bells, language that sounds elevated, ideas that feel holy, and performances that create hierarchy, where someone is special and others are not. Vishrant rejects this, not out of cynicism, but out of love for truth, because anything that makes one human being higher than another is already out of touch with oneness. 

For him, the path is not about worshipping a teacher, but about looking directly at oneself, seeing what is happening inside and understanding how the mind manufactures separation. In that sense, he teaches a way toward higher consciousness that does not depend on specialness, spiritual theatre, or the belief that awakening is reserved for rare people. 

Why love is the only real value 

“There is only one thing that is valuable here, and that’s love.” 

Vishrant returns again and again to one central point; that love is the only true value on this planet, and everything else is temporary decoration that fades with time. He does not say this as a sentimental idea, but as a conclusion drawn from looking honestly at human life, where people chase achievement, money, and recognition, and still feel empty, restless, and divided inside. 

He challenges the cultural lie that success produces happiness, saying that what often happens is the opposite, because success can create momentum that never stops, always needing the next level, the next win, the next proof. In that chase, the nervous system becomes addicted to striving, the heart becomes neglected and the person becomes skilled at doing, while losing the capacity to simply be present and open. 

When asked what love is, Vishrant says it is not of the mind, it is something always here, yet most people do not perceive it because they are too busy, too defended, too closed. In his view, love loves, it does not need justification, and it is not earned through becoming more spiritual; it is simply revealed when there are no defences that block its perception. 

This is why he speaks about reality rather than ideals, because love is not a concept to adopt, but a living field to be recognised and lived. When love is placed first, he says, whatever is placed first wins, whether it is sport, business, or love, and when love is first, the entire life begins to reorganize around what is real. 

Openness is the practice that changes everything 

“You can only really find love in openness.” 

When the hosts ask for something practical, something a person can do without dramatic life changes, Vishrant offers a simple instruction, see what is in the way, because if a person cannot see what is in the way, they cannot proceed. For him, what is most often in the way is closure, defendedness, the habit of contracting around beliefs, emotions, and identity. 

He describes openness as a practice, not a mood, and certainly not something that happens only when life is calm. Openness means noticing when the body tightens, when the mind goes into defence, when a belief triggers contraction, and then choosing to become open again and undo that belief, not through force, but through the willingness to value heart more than protection. 

Vulnerability is named in the conversation as a word that feels frightening in the beginning, yet Vishrant says that when it is practiced, it becomes ordinary, even sweet, because the nervous system adapts and learns that openness is the new normal. The person begins to live without constant armour and in that state the heart becomes available again, and love becomes perceivable. 

He links this directly to service, saying that when someone is open and in touch with heart, they naturally want to take care of people, not because they should, but because love affects the mind in that way. Service then becomes a natural expression of openness, while selfishness becomes a form of misery, because taking does not satisfy, yet giving brings joy. 

Awareness recognising itself 

“When awareness becomes aware of itself, that’s called a glimpse, when it stays aware of itself, it’s called enlightenment.” 

Vishrant speaks about enlightenment in a way that is both bold and strangely ordinary, because he is not describing a supernatural achievement, but a shift in identity, where the sense of a separate I dissolves. He says there is no Vishrant there anymore, only awareness aware of itself, with the sense of oneness present continuously, and separation no longer experienced as real. 

He explains that ego-based reality works through reference points, comparing, measuring, and locating itself as this person in this body, separate from the world. In contrast, when awareness recognises itself, those reference points fall away and what remains is vastness, emptiness, everythingness, not as philosophy but as lived experience, where the person is not a piece of the universe, but the universe itself. 

He also emphasizes that this does not make him special, because every human being is the same; the only difference is recognition. This point matters deeply in his teaching, because the moment someone becomes holy or superior, the truth is already lost and spirituality becomes another ego game, another hierarchy, another way of separating. 

From this standpoint, he speaks about profound contentment for no reason, a peace that is not dependent on circumstances, praise, criticism, or outcomes. He does not accept flattery or condemnation, because both assume separation, and his message is simple, we are one, and when that is recognised, love is everywhere, life becomes dedicated to helping people get free. 

A quiet opening into truth 

“Whatever we put first wins, so put love first.” 

This teaching does not require a dramatic personality, a perfect history, or a special spiritual identity; it requires honesty about where the heart is closed and a willingness to practice openness again and again. The person does not need to become better before they are worthy of love; they only need to notice the ways they defend, contract, resist, and to begin softening those movements in real time. 

Openness is not a performance; it is the simplest return to presence, where the mind stops insisting on control, and the body begins to relax into what is actually here. When this becomes a way of life, love is not something sought; it becomes something recognised. Because love is already here and the only obstacle is defensiveness, which can be seen and undone through practice. 

Vishrant’s way is also deeply human because it includes ordinary kindness, greeting people in cafés, noticing loneliness, treating wait staff as equals, and refusing hierarchy in daily life. In his view, the test of truth is not what someone says in a spiritual room, but how they meet people in ordinary moments, with respect, warmth, and simple care. 

Come to Satsang with Vishrant and allow this openness to be supported and deepened within the buddha field, where shared presence naturally stabilizes the heart and quiets the mind. In that field, the teaching is not about becoming special, it is about remembering that love is the only real value, and that when the heart is open, life becomes simple, real, and free.